Shock-headed Peter: Castration and Gay Panic in a German Children's Story

When I was in Germany a few years ago, my friend Doc took me to a restaurant called the Struwwelpeter Apfelweinwirtschaft (The Slovenly Peter Apple Wine Tavern).

Its logo was a boy with wild blond hair and long sharp nails like Edward Scissorhands.

Nearby there was a statue of the same boy, along with some other children.

"You've never heard of Struwwelpeter?" Doc asked.  "He's a national hero, like Bart Simpson in America!"









Turns out that all German schoolchildren read Der Struwwelpeter, written and illustrated by Heinrich Hoffmann (1809-1894), about children who misbehave and get their comeuppance -- usually a violent retribution.

A girl who plays with matches burns to death.
Kaspar, who won't eat his soup, wastes away and dies.
Hans, whose "head is always in the clouds," falls into a river.
Robert, who goes outside in a storm, blows away.

Hoffmann was a psychiatrist, though he lived before Freud's discovery of the unconscious, and many of his stories have been analyzed for their psychosexual undertones

The most obvious gay connection is in the story of Konrad, der Daumenlutscher (the Thumb-Sucker).  

Though his mother warns him to not suck his thumb, Konrad persists in the bad habit.  Then he encounters the Tailor with the Scissors (in modern versions, the monstrous Scissor-Man), who cuts both of his thumbs off.  

Oral fixation, symbolic castration, gay anxiety, and a 19th-century Freddie Kruger!

The stories have been translated into several languages.  They were adapted into a 1955 movie (available on youtube), an operetta (1992) and a musical (1998).  

In 2010, Richard Mansfield filmed an explicitly homoerotic shadow-puppet version,  of the Daumenlutscher story, "Suck-a-Thumb." It made the rounds of the gay film festivals.

In an even more explicitly gay sequel, Konrad is sent to a psychiatric hospital for a brutal "cure."

Don't worry, that's a door handle, not what you're thinking.

Bible Beefcake

When I was a kid, our church forbade any books except the Bible and authorized Nazarene books.  My parents were more lenient, permitting comic books and Scholastic Book Club selections, but the Bible had an advantage -- you could read it anywhere, during choir practice or Sunday school or a screaming hellfire sermon, and the adults would pay no attention -- or they would think you were especially devout, as you got your quota of beefcake, bonding, and sex.  Not to mention violence.

1. Beefcake.  David looks like a veritable Conan the Barbarian, wearing only a loincloth, wielding a magic sword as he stands over the slain Goliath.  And who knew that Cain assaulted Abel by kicking him in the crotch while they were both naked?

2. Bonding.  David and Jonathan had a love "surpassing the love of women."  That is, their homoromance far surpassed hetero-romance.  If only David didn't insist on bring Goliath's head along on their dates.  And why did Joseph reject women's advances to spend all of his time schmoozing with the Pharaoh ? 

3. Sex.  After the Flood, Noah was lying around drunk when his son Ham "uncovered his nakedness."  But to "uncover" someone's "nakedness" means doing more than sneaking a quick peek, and God got so upset over the incest that He decreed that Ham and all of his descendants (the Africans) should be slaves.  The Biblical support of slavery caused the first chip in the edifice of my fundamentalism.

Fast-forward a few thousand years to the New Testament, and Philip the Apostle sees an Ethiopian eunuch on the road, invites him to spend the night in his tent, and in the morning baptizes him.  Eunuchs are castrated, unable to have sex with women.  So who do they have sex with?  Just ask Philip.  

See also: The Sacrifice of Isaac.